A new church flourishes with a new tent! Bishop Chunge sends his thanks!
A fasting and Prayer Event at Esumeyia C.E.C. Church includes young and old alike.
Below are more videos of fasting and praise events, including a video of two birds that were causing continuous havoc and were killed through prayer. Bishop Chunge thanks the believers in Bel Air for a keyboard that is obviously used to great effect in worship.
Christians are a people on mission. The Christian mission is to make visible the Kingdom of God while reconciling men to God and one another. The Patriarch has called us this year to focus on Convergence Evangelism. Jesus, in Luke’s gospel (chapter 10) sends out His disciples on mission, two by two, into the cities and into places He Himself was about to go. Not unlike John the Baptist, they, as forerunners, would go ahead and stir up spiritual things where He wanted to work.
The harvest is great. (Luke 10:2) There is a literal world of people waiting to hear the gospel-The Good News. The news that God has brought salvation and is forgiving and is not angry. To understand the concept of this great harvest, you might imagine that suddenly you alone were responsible to go out and manually harvest every crop in your entire county. You would begin to realize the amount of labor required to bale each bale and cut every stalk by hand. The tricky thing about a harvest is that you MUST bring it in when it’s ready. It’s not going to stand in the field forever.
Herein lies the problem- the laborers are few. (Luke 10:2)Jesus commands His people to pray to the Lord of the Harvest to send out workers into the harvest. He tells us to call for help. If we’re on mission, then we are all laborers. It’s His harvest. It’s His mission. He says, “Go your way, I’m sending you out as lambs among wolves.” (10:3) This is a battle of unusual combatants. You don’t usually see wolves being confronted by lambs, but rather the other way around. This teaching begins to sound like a sendoff into enemy territory. Jesus’ message is that you don’t need to take money and provision, but rather, you must learn to trust God to lead you to the place you must go and trust that He will provide. If you go to a house and there’s peace there, stay there. You are a laborer and a laborer is worthy of his hire. We aren’t paid by men, but by God. It’s His harvest.
Christians are to go and proclaim this fact: the Kingdom of God is here! Whether those who hear receive it or not, the fact is, the Kingdom of God has come. Heal the sick and tell them that the Kingdom of God is come. Healing is a big deal, especially if you’re the one that get’s healed. This said, in the kingdom, healing is not as big a deal as you would think. In His hometown, Jesus says He couldn’t do much, but “only heal a few people.” (Mark 6:5). He sees it as a minimal event. Why? Because what He wants to do is save you forever! Just because your headache or disease is gone, doesn’t mean you have eternal life.
The disciples return with joy saying, “Even the demons are subject to us in your name!” Jesus obviously has a heart for these cities and the lost and tormented souls within, but even as they rejoice that the demons are subject and healing is abundant, He tells them that that’s not why they should rejoice. He is seeing the Kingdom from another vantage point. Similar to when he said to Nathaniel, “I saw you sitting under the fig tree before you ever came to me.” (John 1), He says here, “I saw Satan fall from heaven like lightning.” He sees the reversal of the Garden’s curse. He sees the reversal of authority stolen in the fall. He gives them the authority to trample on serpents. The actions they take are immense because Satan himself is shaken as they plunder the strongman’s house. Yet again, he says that this isn’t the biggest thing. He is moved more by the salvation of the disciples and to those whom they proclaim the Good News. He says, “Never-the-less rejoice that your names are written in heaven.”
The work of the church is outside the church walls. The battle is outside the walls. First you must be sent, and then you must go. Part of evangelism is helping those bound up, to get free of what’s binding them up. Don’t worry about the people who think you’re crazy, worry about what you’re gonna do when they think you have the answer, when they believe you’re right. Something our Bishop Davidson frequently says is that you have to have a place to stand, to run. You need a base of operations, a church that you can be established in, from which to be sent out and to return. We aren’t guilty if we try and fail and we aren’t credited if all goes well. That’s the security that is provided being under the church’s authority. Here’s what you can do to get on mission: pray for the mission of the church. We aren’t trying to build a bigger church. We are trying to depopulate Hell. A healthy church is a church that is depopulating hell, and a healthy church grows. If we are on mission we will grow and then plant another church and another church. So pray for this parish and her mission.
Give your time. The church will always have mouths to feed, toilets to clean, and floors to sweep. Don’t miss your calling by assuming that others will do the work without you. Get on mission. Give your time.
Learn to testify. Testify of what Jesus is doing and has done in your life. Testify about how He has set you free. We, as Christians, are called to grow, not just be planted, but to grow and keep growing. We must learn to know His voice. The sheep should know the voice of the Shepherd. The more you come to know His voice, the less likely the enemy will be to insert his own counterfeit.
Another thing we do is to share the gospel. To read it has power; To speak it has power and to digest it is most significant.
Are you on mission? One way you can determine this is to consider whether your decision to attend a church meeting is based on whether it personally benefits you. Are you avoiding Bible study Class because you don’t feel like you are going to benefit? A good person comes to the Healing Service to receive and be healed. A good Christian comes to the Healing Service to help others grow and to give of themselves. You should be determining your involvement based on your ability to give and build. Participate in the work of the church. When a person is going through hard times and they receive a meal or a card, that is a tangible sign of the love of God in their lives.
The harvest is ready. The workers are few. This is the mission. Are you on mission? Go forth into the world, rejoicing in the power of the Spirit!
It has been said that worship is the act of giving value to something or someone. The gifts of your time, focus, and energy are a form of worship as they show the value of the receiver. When you fall madly in love, you give your thoughts, time, and energy to that person and in doing so, you place your value on them as you attempt to win their affection in return. We give a part of Sunday morning, a handful of prayers during the week, maybe a tentative mention of God in the workplace. What does God require of us in worship? How do we come back to a heart of worship and what would that look like if the Lord’s people returned their worship to God?
The tithe is a mere ten percent of your income. In fact “tithe” means ten percent. It is a biblical and ongoing principal, lately replaced by the fickle generosity or the faithful, or worse, the “tip” that you happened to have in your pocket and put in the plate on Sunday. God knows where mankind’s heart gets caught up and where mankind’s attentions fall. Tithe is a matter of the heart and God is jealous and wild. He doesn’t care to share first place in your heart.
The concept of tithing wasn’t established to burden God’s people, but rather to show humans and God that we are aware that He is the giver and we are grateful and humble. In Malachi 3, Godcurses an entire nation and all in it for their “robbing of God” in withholding the tithes. In Judges, we are told again and again of the low and detestable state that God’s chosen people Israel fall into when they are not taught to tithe and every man does what is right in his eyes. There is untold bloodshed, death, idolatry, war, child sacrifice, sin, and immorality in that time. Why? Because if the order isn’t as prescribed by God, who is perfect in all His ways, then the blessing and glory of God will fail to fall.
God makes two promises about tithing. If you keep your tithe you will be cursed by God, or give it freely and joyfully and you will receive God’s blessing. In Malachi 3 God says, Test me in this, and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” This promise is personal and corporate. He curses all of Israel for not tithing and He offers to bless all of Israel if they will give their hearts.
Our nation is seeing bloodshed, death, idolatry, war, child sacrifice, sin, and immorality. Our churches have failed to teach the people of God to tithe and in turn, just as Israel in Judges, we have our hearts desire. We have it our way. Isn’t it ugly? In his book, The Tithes That Bind, Archbishop Randolph Adler declares “You get what you pay for”. He’s referencing the fact that as a “Christian” nation we have set up a massive government that we rely on for protection, medicine, law, order, shelter, social security, education, and transport. We now pay taxes of every kind imaginable, including on the land that we “own” and in return we get secularized education, destruction of moral values, devalued human life, wealth redistribution, and more.
The concept is that we have replaced God as our hope and our heart’s desire with an institution that we pay to replace God and His church in so many of the roles that should theirs. The church doesn’t even have the ability any more to fulfill her duties to society and the flock. For the sick, she has no hospitals, for the ignorant, she has no more schools, when disaster falls, the largest response should be hers, yet she can barely raise and send funds. Historically, the church is most often God’s hands and feet, and yet, we have split church from state and then God from church, saying that we shouldn’t pay the church with the money only God deserves, when after all, Christ is the head of the church and as her mediator and great high priest, it is to Him that we tithe.
God doesn’t promise blessings only, but a curse to those who do not tithe. What is crucial for you to see in this passage is that there is no neutral ground with God. Tithing brings a blessing; failure to tithe brings a curse. But we don’t really believe that, do we? … We tend to read God’s words this way:” If the reward for paying tithes is abundant blessing, then the conscience for withholding tithes is to pass up a blessing. God gives us only two choices and “not getting anything” isn’t one of them. (Adler 48)
Love the Lord your God with all your heart, soul, mind, and strength. Love your neighbor as yourself. It’s impossible to keep these commands if your heart and love are for yourself and if a mere ten percent can cripple you in the kingdom, then you haven’t made Christ king.
If you don’t tithe now, take immediate steps to build tithing into your financial practices. Take progressive steps or jump ahead, but do something intentional.
Become a Planned Giver. Budget something out for God every month.
Become a Priority Giver. Give the money before budgeting out the month.
Become a Percentage Giver. This means come what may, you give a percent amount.
Become a Progressive Giver. Up the percent until you reach the tithe: ten percent. Then keep going. Ten percent is just the minimum required by God.
If you’re incapable of moving immediately from an offering to a tithe (ten percent), start with the next step on the list and work toward the next after that.
A tithe is the first 10% of your Gross income. That means before taxes, bills, fees, child support, and social security, comes God. It can be so easy to add God to a list of demands on your income and bank account, and so you must remember, that it all comes from Him and this is your joyful response of gratitude to His generosity and grace.